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By Aliyu Mohammed Idris, PhD There is a particular kind of political optimism that refuses to be corrected by evidence. It is the optimism that survives a catastrophic electoral performance, reinterprets the catastrophe as a near-miss, constructs an elaborate narrative of stolen victory to explain away the margin of defeat, and then proceeds to the next electoral cycle with essentially the same strategic assumptions, the same candidate, and the same fundamental misreading of the political landscape that produced the catastrophe in the first place. It is the optimism currently driving Peter Obi’s 2027 presidential campaign under the banner of the Nigeria Democratic Congress, and it is an optimism that the verified electoral arithmetic of the 2023 presidential election exposes, with the cold and irrefutable precision of numbers, as a strategy built on a foundation that the facts of Nigerian political geography simply do not support. The numbers are not in dispute. They are drawn from the official records of the Independent National Electoral Commission, verified by multiple fact-checking organisations, and confirmed by the Africa Report’s real-time election coverage. Peter Obi secured 43.0 percent of votes from the South in the 2023 presidential election and only 14.2 percent from the North. That 14.2 percent figure is not merely a disappointing performance or a correctable underachievement. It is a structural indictment of a campaign that presented itself as a genuinely national movement while failing to build anything resembling a genuinely national electoral coalition. In Gombe State, he polled 26,160 votes against Atiku’s 319,123. In Sokoto, he managed 6,568 votes. In state after state across the North-West and North-East, his performance was so marginal as to be politically irrelevant in the context of a contest governed by the constitutional requirement that a winning presidential candidate must secure not merely the most votes nationally but at least 25 percent of votes cast in no fewer than 24 of Nigeria’s 36 states and the Federal Capital Territory. The constitutional arithmetic is the most devastating dimension of this electoral reality. Nigeria’s presidential election is not won by national popular vote alone. It is won by a combination of national plurality and geographic distribution, a system specifically designed to ensure that the president of a federation as diverse as Nigeria cannot be elected on the strength of a single region’s enthusiasm, however overwhelming that enthusiasm may be. In 2023, Peter Obi won the South-East with majorities that were, in several states, greater than 90 percent of votes cast. In Anambra, his home state, he polled 584,621 votes. In Enugu, he secured 91.42 percent of total votes cast. These were extraordinary performances. But they were extraordinary performances in a geographically concentrated region that, however impressive its margins, could not on its own satisfy the constitutional distribution requirement that makes a presidential victory mathematically possible. The 25 percent threshold in 24 states is not a formality. It is the architectural expression of Nigeria’s federal character, and Peter Obi’s 2023 campaign failed to meet it not because of electoral malpractice alone, as his supporters persistently claim, but because the underlying electoral coalition he had built was geographically insufficient to satisfy a constitutional standard that any serious presidential campaign must plan from the outset to meet. Read Also: ‘IPOB members are not terrorists’ — Peter Obi’s past remarks trend online Ganduje breaks silence on Kwankwaso remarks, recalls 1998 Kano primaries Anti-Desertification Agency Relocates Headquarters to Kano The question for 2027 is whether the Obi-Kwankwaso ticket has credibly addressed this structural deficiency. The honest answer, when examined against the current political landscape of Northern Nigeria, is that it has not, and that the specific political assets that Kwankwaso was expected to bring to the ticket have been substantially eroded by the events of the past two years in ways that the NDC’s campaign strategists appear to be either unaware of or unwilling to acknowledge. Kwankwaso’s political capital in the North was always most concentrated in Kano State, where the Kwankwasiyya movement had built a formidable grassroots organisation over more than a decade of investment in community mobilisation, welfare distribution, and political education. That organisation delivered Kano State for the NNPP in the 2023 governorship election, producing the administration of Governor Abba Kabir Yusuf, the man who was supposed to be the institutional expression of Kwankwaso’s continued relevance as a northern political force. But Governor Yusuf is no longer Kwankwaso’s man. He decamped to the APC earlier in 2026, taking with him the 36 members of the Kano State House of Assembly and all 44 local government chairmen, in one of the most consequential political defections in Kano’s recent history. The Kwankwasiyya movement, which was already showing signs of internal stress before the defection, has been structurally fractured by the departure of the governor it helped elect. The political organisation that Kwankwaso was counting on to deliver Kano’s substantial electoral weight to the Obi-Kwankwaso ticket in 2027 is now a significantly diminished force operating in a state whose government, whose legislative machinery, and whose local government structures are all aligned with the APC and the federal administration of President Tinubu. Beyond Kano, Kwankwaso’s influence across the wider North-West and North-East was always more aspirational than organisational, more a function of his national profile than of the kind of ward-level mobilisation infrastructure that actually moves voters on election day. The one-term promise that Obi has repeatedly deployed as a tool for managing northern political anxieties about southern presidential dominance adds a further layer of analytical complexity to the electoral arithmetic question, because it highlights the extent to which the NDC’s northern strategy is built on political arrangements rather than genuine political support. A presidential candidate who needs to offer a constitutionally unenforceable promise to serve only a single term in order to persuade northern stakeholders to consider supporting him is a candidate who is acknowledging, in the most direct possible terms, that the northern support he is seeking is contingent rather than organic, transactional rather than ideological, and dependent on political calculations that

By Onyedikachi Chinatu “The only thing I disagree with is naming IPOB terrorist; they are not terrorists.” “I stay in Onitsha, and I can tell you that they are people I pass them on the road every day.” No doubt emotions has eroded the minds of some Nigerians making them vulnerable to politicians who feeds on these emotions but more importantly is that our reasoning should not let this be, it is for this purpose that I have tried in providing evidences to these issues and as Peter Obi himself will always chant “go and verify” I have tried to make these verifications easier. The words above were the very words of Peter Obi, during a 2022 interview while reacting to the designation of IPOB as a terrorist organization. (https://www.vanguardngr.com/2022/10/ipob-members-not-terrorists-i-live-with-them-peter-obi/amp/) Years later, these comments continue to raise questions, not because Nigerians are opposed to free speech or alternative opinions, but because insecurity has left deep wounds across the country and especially within parts of the South-East where many families, businesses, and communities have directly or indirectly suffered from violence, fear, and economic disruptions. Read Also: Unlike Many, Ganduje Left No Major Project Behind ‘IPOB members are not terrorists’ — Peter Obi’s past remarks trend online NDC chairman attacked, Obi-Kwankwaso posters set ablaze in Kano Across several South-East states, sit-at-home orders and their enforcement have disrupted commercial activities, education, transportation, and everyday life. Major commercial cities once known for nonstop economic activities have repeatedly witnessed closures, empty streets, and declining investor confidence. (https://businessday.ng/news/article/nigerias-south-east-region-losses-n7-6trn-on-ipobs-sit-at-home-order/ ) The insecurity situation also produced tragic incidents that shaped national conversations. On April 5, 2021, gunmen attacked the correctional facility and police formations in Owerri, Imo State, leading to mass prison breaks and widespread security concerns. Nigerian authorities linked the incident to IPOB and its armed wing, though the group denied involvement. (https://www.channelstv.com/2021/04/05/imo-prison-attack-1844-inmates-escaped-corrections-authorities/) Beyond isolated attacks, reports have documented hundreds of deaths, repeated disruptions, and severe economic losses connected to insecurity and the enforcement of sit-at-home actions across the region. (https://www.reuters.com/world/africa/separatists-sit-at-home-protests-lead-700-deaths-nigerias-southeast-report-says-2025-05-26/) This is why public figures seeking national leadership are often judged not only by what they criticize, but also by what they defend, how they frame sensitive issues, and the clarity of the alternatives they provide. Peter Obi has consistently criticized the current administration over insecurity and the economy. Criticism itself is not a problem. In democracy, governments should be questioned and challenged. In fact, opposition politics exists partly for that reason. However, difficult questions also deserve difficult answers. When insecurity in parts of the South-East escalated, did his public comments provide enough reassurance to victims and families affected by violence? When discussing groups and movements that government institutions view differently, could such statements have been interpreted differently by people living with fear and uncertainty? And perhaps more importantly, beyond repeatedly pointing out failures, what specific pathways has he consistently placed before Nigerians as solutions? Supporters often describe Peter Obi as disciplined, prudent, and accountable. Critics argue that he sometimes appears quicker at identifying problems than communicating practical implementation strategies. Both viewpoints deserve consideration. Politics should not simply be about who criticizes more effectively. It should also be about who provides clearer answers. Because in a country battling insecurity, unemployment, economic hardship, and growing divisions, Nigerians have a right to question those in government. They equally have a right to question those asking to replace them. Onyedikachi  Chinatu writes from Kano onyedikachichinatu7@gmail.com

In Nigerian politics, the most dangerous statements a presidential candidate can make are not the ones that generate immediate controversy, attract swift condemnation, and are quickly walked back through press releases and media appearances. Those statements are managed, contextualised, and eventually absorbed into the permanent background noise of the political cycle. The most dangerous statements are the ones that are never retracted, never formally revisited, and never replaced by a position that more accurately reflects the gravity of what was originally said. They are the statements that sit quietly in the public record, accumulating relevance with every passing month, waiting for the moment when the political stakes are highest to reveal themselves as the most consequential and most damaging liabilities in a candidate’s entire profile. For Peter Obi, the Labour Party presidential candidate of 2023 and now the presidential flagbearer of the Nigeria Democratic Congress for 2027, that statement was made on Channels Television on October 1, 2017, and it has never, in the nine years since it was first uttered, been retracted, corrected, or replaced by anything that could be reasonably interpreted as a changed position. The statement is on record, verified by multiple credible outlets including Vanguard, Legit.ng, Guardian Nigeria, and Channels Television itself. Speaking on the programme Politics Today, Peter Obi said, in his own words: “The only thing I disagree with is naming IPOB terrorist. They are not terrorists. I stay in Onitsha, and I can tell you that they are people I pass on the road every day. I meet and live with them. In fact, I usually see people gathering, and I have never had the sense of threat or molestation from them, even when they gather.” The context of the statement was the Buhari administration’s September 2017 proscription of the Indigenous People of Biafra as a terrorist organisation, a designation that the Federal High Court of Nigeria had formally endorsed, that the United Kingdom government had accepted by May 2022 and used as the basis for excluding IPOB members from its asylum programme, and that successive Nigerian security and intelligence assessments had supported on the basis of documented violent attacks, enforced sit-at-home orders, and killings attributed to the group and its Eastern Security Network affiliate across the South-East of Nigeria. The political significance of the statement did not end in 2017. It resurfaced with devastating effect ahead of the 2023 presidential election, generating widespread outrage across Northern Nigeria and deepening the already substantial trust deficit that Obi faced in a region whose communities had borne disproportionate suffering from organised political violence and whose voters demanded, as the absolute minimum threshold of political credibility, that any candidate seeking their support be willing to call those who threatened their lives and communities by the legally designated names that the Nigerian state had given them. The contrast that northern commentators, political analysts, and ordinary voters repeatedly drew was stark and inescapable: northern political leaders had consistently and without hesitation called Boko Haram and bandits terrorists, accepting the moral and political responsibility of that designation regardless of its domestic political cost. Peter Obi had not extended the same moral clarity to IPOB, and the question of why he had not was one that his campaign never satisfactorily answered. Read Also: ‘IPOB members are not terrorists’ — Peter Obi’s past remarks trend online Ganduje, Kuku and the transformation of Nigeria’s airports NDC chairman attacked, Obi-Kwankwaso posters set ablaze in Kano When the pressure to address his IPOB position finally became politically unsustainable in July 2023, Obi issued a statement on insecurity in Nigeria that his critics rightly identified as a masterclass in strategic evasion. The statement emphasised killings in the North Central zone while describing the criminal activities of IPOB in the South-East as merely a disruption of business and social activities, a characterisation that the families of security personnel killed by the group, the communities subjected to economic strangulation through enforced sit-at-home orders, and the ordinary South-Eastern residents who had been living under a climate of fear and intimidation for years would have found not merely inadequate but deeply insulting. The statement referred to sit-at-home orders as purported reports, a qualifier that effectively called into question the documented experiences of millions of people, and it conspicuously declined to call for the investigation of IPOB or the arrest of those responsible for the violence attributed to the group. It was not a retraction of his 2017 position. It was a careful and deliberately constructed restatement of it in language that was marginally more diplomatic but substantively identical. The political context of 2027 makes this unresolved liability significantly more dangerous for Obi’s northern ambitions than it was in 2023. In the intervening years, the humanitarian and security consequences of IPOB’s activities in the South-East have accumulated to a point where the group’s designation as a terrorist organisation is no longer merely a legal technicality or a political contestation but a lived reality for millions of Nigerians across multiple regions. The sit-at-home orders, backed by violence and intimidation, have cost the South-Eastern economy hundreds of billions of naira and disrupted the education, healthcare, and daily economic activity of communities that IPOB claims to represent but demonstrably harms. The Eastern Security Network’s documented attacks on security forces and civilian infrastructure have produced a body count and a pattern of organised violence that any serious presidential candidate is obligated to address with the moral clarity and the institutional seriousness that the scale of the harm demands. Peter Obi has not provided that clarity. His campaign for 2027 has focused on economic management, governance reform, power sector development, and the strategic deployment of Senator Rabiu Musa Kwankwaso as his running mate in a bid to address the northloaded credibility deficit that his 2023 campaign exposed with devastating electoral clarity. Those are legitimate and important dimensions of a presidential campaign. But they do not substitute for the fundamental question that northern voters, whose communities have consistently been on the receiving end of organised

By Mohammed Babagana Abubakar State Coordinator, The Unifier Project, Kano State In the theater of modern statecraft, the supreme duty of a nation’s leader is the preservation of sovereignty, the protection of citizens, and the unwavering defense of constitutional order. For a complex, multi ethnic federation like Nigeria, this responsibility depends entirely on institutional consistency and the rule of law. Governance cannot be driven by personal sentiment, localized familiarity, or individual proximity to security challenges. Rather, it must be anchored in established legal frameworks that apply equally to all citizens and groups, regardless of geography or political considerations. When political actors allow personal relationships or subjective experiences to override formal state institutions, the foundational trust holding the federation together begins to weaken. Such a development not only undermines public confidence in government but also creates uncertainty regarding the state’s commitment to justice and national security. A stark representation of this governance dilemma is captured in the historical discourse surrounding national security, exemplified by the Premium Times archival report featured in 1000408115.jpg. In the report, former Labour Party presidential candidate Peter Obi was quoted as saying: “IPOB members not terrorists, I live with them… They are people I pass on the road every time, and every day.” While such a statement may have been intended to communicate familiarity with the people of the region or to advocate a less confrontational approach, it nevertheless raises fundamental questions about leadership and security policy. More importantly, it invites Nigerians to reflect on a critical issue, should personal experience determine how a potential Commander in Chief interprets organizations that have already been subjected to legal and judicial scrutiny? Read Also: ‘IPOB members are not terrorists’ — Peter Obi’s past remarks trend online Ganduje breaks silence on Kwankwaso remarks, recalls 1998 Kano primaries NDC chairman attacked, Obi-Kwankwaso posters set ablaze in Kano The office of the Commander in Chief is an institution, not a personal platform. Consequently, threats to national security must be evaluated through the objective lens of constitutional provisions, judicial pronouncements, and intelligence assessments not through personal observations or individual relationships. The Indigenous People of Biafra (IPOB) was formally proscribed as a terrorist organization by a Federal High Court under the Terrorism (Prevention) Act. Whether one agrees or disagrees with that designation, it remains a legal reality within Nigeria’s constitutional framework. Such decisions emerge from legal processes and security evaluations designed to protect national stability and preserve public order. When influential political figures appear to diminish the significance of these institutional determinations by emphasizing personal familiarity with members of a proscribed organization, a dangerous precedent is created. It suggests that legal classifications can be subjected to individual interpretation based on personal encounters. Such a philosophy risks weakening the authority of state institutions and encouraging selective compliance with the law. If a national leader can reinterpret a proscription based on personal proximity, what prevents future leaders from applying similar reasoning to bandits, insurgent groups, or violent militias operating within their own regions? Statecraft demands consistency. Once an organization has been formally designated a threat through legal channels, government officials must engage that reality through lawful and institutional mechanisms rather than subjective perceptions. To build an indivisible Nigeria a central mission championed by The Unifier Project leaders must inspire confidence across all regions, ethnicities, and religious communities. Citizens from Kano to Calabar, Sokoto to Lagos, and Maiduguri to Port Harcourt expect equal protection under the law and a uniform standard of security governance. When a prominent political figure uses language that appears to humanize or excuse a proscribed organization on the basis of regional familiarity, it can generate a national trust deficit. Citizens affected by insecurity in other parts of the country may begin to question whether the law is being applied equally. Victims of terrorism, banditry, insurgency, and violent extremism deserve assurance that national security policies are guided by principles rather than regional sentiments. True national unity cannot thrive where selective empathy replaces consistent application of the law. A security threat in one part of Nigeria must be regarded as a concern for the entire federation. Ambiguity from national leaders only risks deepening divisions and undermining collective confidence in the state. The ultimate measure of an effective Commander in Chief is the ability to separate personal familiarity from executive responsibility. Ordinary citizens may encounter people or situations daily without fully appreciating their broader implications for national security. A national leader, however, cannot afford such limitations. The Nigerian electorate deserves leaders who provide clarity, consistency, and unwavering commitment to institutional governance. Trust is strengthened when citizens are confident that those entrusted with power will uphold judicial decisions, respect established legal frameworks, and enforce the rule of law without fear, favoritism, or regional bias. In the face of challenges to Nigeria’s sovereignty and unity, institutional prescription must always take precedence over personal perception. That is the essence of responsible leadership and the foundation upon which lasting national stability is built.

By Munir Ibrahim Publisher Politically, words matter. The statements made by public figures, particularly those seeking the highest office in the land, often outlive the political moment in which they were made. Years after Nigeria’s 2023 presidential election, one statement attributed to Peter Obi continues to generate debate and raise important questions about national security, political responsibility and leadership. In October 2022, Peter Obi was widely reported as saying that members of the Indigenous People of Biafra (IPOB) were “not terrorists,” adding that he lived among them and encountered them regularly in Onitsha. According to reports, Obi argued that many of those associated with the movement were ordinary people and should not be automatically classified as terrorists. At first glance, the statement may appear to be an attempt to distinguish between ordinary supporters of a political cause and those who may be involved in violent activities. However, the statement also raises significant questions that deserve serious public scrutiny. The first question is whether personal experience should be used as the basis for evaluating organizations that have become subjects of national security concern. Peter Obi’s argument appeared to rely heavily on his personal interactions with individuals he identified as IPOB members. Yet national security assessments are typically based on intelligence reports, investigations, court decisions and the analysis of security agencies rather than personal encounters. Read Also: Ganduje breaks silence on Kwankwaso remarks, recalls 1998 Kano primaries ‘IPOB members are not terrorists’ — Peter Obi’s past remarks trend online Ganduje, Kuku and the transformation of Nigeria’s airports If a political leader claims that a group is not involved in terrorism because he personally knows some of its members, where should the line be drawn? Can personal familiarity be sufficient grounds to challenge official security classifications? These questions become even more important in a country facing multiple security threats. Secondly, Obi’s statement raises the issue of consistency. If personal experience is enough to dismiss allegations against one group, would the same standard apply to every organization accused of violence in other parts of Nigeria? Public policy requires standards that are consistent and universally applicable, regardless of region, ethnicity or political affiliation. Furthermore, the statement invites a broader discussion about the distinction between peaceful agitation and violent conduct. Across the world, political movements often contain a mixture of peaceful supporters and more radical elements. The challenge for responsible leadership is to clearly separate legitimate political expression from any actions that threaten lives, public order or national unity. Years after making the statement, many Nigerians may legitimately ask whether Peter Obi still maintains the same position. If his views have evolved in light of subsequent developments, has he clearly communicated those changes to the public? If his position remains unchanged, what specific evidence supports it today? These are not questions of political hostility. They are questions of accountability. Democracy requires citizens to critically examine the statements of all political actors, regardless of party affiliation or personal popularity. Supporters of Peter Obi may argue that he was defending innocent citizens from broad generalizations and advocating for a more nuanced understanding of the situation in the South-East. Critics, on the other hand, may contend that public figures must exercise caution when discussing groups that have been linked to security controversies. The purpose of revisiting this debate is not to demonize any individual or community. Rather, it is to encourage honest reflection on the responsibilities of leadership in a complex and diverse nation like Nigeria. As Nigeria continues to search for solutions to its security challenges, the country deserves clarity from its leaders. The question is not merely what Peter Obi said in 2022. The more important question is whether the reasoning behind that statement remains convincing today and whether it reflects the level of judgment Nigerians expect from those who seek to lead the nation. By Munir Ibrahim Publisher muneeribrahim2020@gmail.com